The boarding school system is more than just a “dark period in Canadian history”

This first-person work was created by Robert Dussett, the former president of the Metis Nation in Saskatchewan.

For more information about CBC’s first-person story, see common problem.

Warning: This story contains some details that may be painful for readers.

The past is catching up with the present. It gives non-Aboriginal Canadians a glimpse of what their country did to Aboriginal Canadians in the past, and they still do it today.

The remains believed to be hundreds of children were found in a former boarding school in Kamloops. This is an example of organized religion and the atrocities committed against our children by the federal and provincial governments of Canada. The above-mentioned parties have basically remained silent on this, hoping that no one will find the grave, and praying that this problem will disappear.

In the indigenous communities, people had quiet conversations about what might happen to our missing child. For example, in northwest Saskatchewan, our elders said that when they demolished the Beauval Indian boarding school, they found baby bones on the wall. Similarly, there are our children in the cemetery of Regina Technical School.

These examples are just the tip of the iceberg. The complete iceberg understood as genocide is floating on the horizon. Canadians are not ready for what is about to happen.

There will be more

Obviously, the colonial government and the church realized that to truly crush a nation, all you have to do is take their children and destroy their families. Indigenous children have been taken in for generations through boarding schools, day schools and Sixties Scoop. During these stages of colonization, our children suffered physical and sexual assault, mental abuse, and murder due to negligence or total murder.

Regina Haasjes and her 3-year-old grandson Marcus, from the Tla-O-Qui-Aht First Nations, paid their respects at the steps outside the British Columbia legislature in Victoria on Tuesday. (Ippolito Chad/Canada Press)

Don’t worry, as this issue progresses, thousands of other Aboriginal children’s graves will be found across Canada.

In this era of reconciliation, what are the reactions of government officials and organized religions? Federal officials showed surprise and provided the same disgusting words and lines they had over the years. “This is a dark period in Canadian history.”

I ask all Canadians, if this happens to your children, would you seek justice? If the governments of Canada and other countries around the world look for and actively prosecute people who murder indigenous people in other countries, why don’t the federal and provincial governments take the same measures against people or organizations that abuse, harm or even murder indigenous children here?

The justice system denies justice

I am almost 60 years old now, a Exclusive news survivor of the sixties. My wife is a survivor of day school and boarding school in India, and her parents are also survivors of boarding school.Every day we see and experience how aboriginal Canadians relive moments of mental, sexual and physical abuse, and Generational trauma What followed was separation from the family.

As a 60 scoop survivor of Metis, I know how the reconciliation works in Canada. To this day, although our aboriginal and Inuit relationship has reached an agreement on the exclusive news of the 1960s, the federal and provincial governments continue to deny any involvement in the removal of Métis children. The lack of this awareness has traumatized Metis survivors again.

The government provided excuses and used its judicial system to deny Metis survivors a settlement agreement, and more importantly, to deny justice.

I will not blame contemporary Canadians for what happened. But I ask, how do you continue to support the government that is now accepting more indigenous children through social services, instead of the exclusive reports of the entire 1960s?

A group of women held a prayer vigil on the grounds of the former Muskowekwan Indian boarding school in Saskatchewan. (Mickey Zhurik/Canadian Broadcasting Corporation)

We can find a new path

I ask Canadians to be open to the idea that Canada’s education system, judicial system, social services, and healthcare system are essentially racism directed at the Canadian aborigines.

You don’t need to be a formal leader to be the leader of an issue. It took me 60 years to understand this simple fact. In any case, we are the leaders of the family, the city or the country. We can make changes together.

I ask you, how many Native Canadians died or were found in graves before this country took action to solve the problem of racism?

We should be guided by mutual respect and love. Through the indigenous values ??of the way the relationship exists, we can find new ways to reconcile our problems.

Anyone affected by the boarding school experience and those affected by the latest report can receive support.

A nationwide Indian boarding school crisis hotline has been established to provide support to former students and those affected. People can call the 24-hour national crisis hotline: 1-866-925-4419 for emotional and crisis referral services.

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